Книга Истоки морали. В поисках человеческого у приматов - Франс В.М. де Валь

Mayr, Е. 1997. This Is Biology: Tlie Science of the Living World. Cambridge, MA: Harvard University Press.

McCauley, R. N. 2011. Wiry Religion Is Natural and Science Is Not. New York: Oxford University Press.

Mendes, N., D. Hanus, and J. Call. 2007. Raising the level: Orangutans use water as a tool. Biology Letters 3:453–55.

Mercader, J., et al. 2007. 4,300-Year-old chimpanzee sites and the origins of percussive stone technology. Proceedings of the National Academy of Sciences USA 104:3043–48.

Mercier, H., and D. Sperber. 2011. Why do humans reason? Arguments for an argumentative theory. Behavioral and Brain Sciences 34:57–111.

Midgley, M. 2010. The Solitary Self Darwin and the Selfish Gene. Durham, UK: Acumen.

Miller, H. 1957. Big Sur and the Oranges of Hieronymus Bosch. New York: New Directions.

Montaigne, M. 1902 [orig. 1877]. Essays of Montaigne. Translated by Charles Cotton. Vols. 1–4. London: Reeves & Turner.

Mukamel, R., A. D. Ekstrom, J. Kaplan, M. Iacoboni, and I. Fried. 2010. Single neuron responses in humans during execution and observation of actions. Current Biology 20:750–56.

Muscarella, F., and M. R. Cunningham. 1996. The evolutionary significance and social perception of male pattern baldness and facial hair. Ethology and Sociobiology 17:99–117.

Nevins, A., D. Pesetsky, and C. Rodrigues. 2009. Piraha exceptionality: A reassessment. Language 85:355–404.

Nietzsche, F. 2006 [orig. 1887]. On the Genealogy of Morality and Other Writings. Student Edition. Cambridge: Cambridge University Press.

—. 2007 [orig. 1889]. Twilight of the Idols with the Antichrist and Ecce Homo. Hertfordshire, UK: Wordsworth.

Norenzayan, A., and I. G. Hansen. 2006. Belief in supernatural agents in the face of death. Personality and Social Psychology Bulletin 32:174–87.

Norenzayan, A., and A. F. Shariff. 2008. The origin and evolution of religious prosociality. Science 322:58–62.

Norscia, I., and E. Palagi. 2011. Yawn contagion and empathy in Homo sapiens. PLoS ONE 6:e28472.

Nowak, М., and R. Highfield. 2011. SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed. New York: Free Press.

Numbers, R., ed. 2009. Galileo Goes to Jail and Other Myths about Science and Religion. Cambridge, MA: Harvard University Press.

Nussbaum, М. C. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge, UK: Cambridge University Press.

Osvath, M. 2009. Spontaneous planning for future stone throwing by a male chimpanzee. Current Biology 9:R190–R191.

Osvath, М., and H. Osvath. 2008. Chimpanzee (Pan troglodytes) and oranguian (Pongo abelii) forethought: Self-control and preexperience in the face of future tool use. Animal Cognition 11:661–74.

Oxnard, C, P. J. Obendorf, and B. J. Kefford. 2010. Post-Cranial Skeletons of Hypothyroid Cretins Show a Similar Anatomical Mosaic as Homo floresiensis PLoS ONE 5:e13018.

Panofsky, E. 1966. Early Netherlandish Painting: Its Origins and Character. Cambridge. MA: Harvard University Press.

Parker, I. 2007. Swingers. The New Yorker, July 30.

Parr. L. A., and F. В. M. de Waal. 1999. Visual kin recognition in chimpanzees. Nature 399:647–48.

Paukner, A., et al. 2009. Capuchin monkeys display affiliation toward humans who imitate them. Science 325:880–83.

Pearson, K. 1914. The Life, Letters and Labours of Francis Gallon. London: Cambridge University Press.

Perelman, P., et al. 2011. A molecular phylogeny of living primates. PLoS Genetics 7:e1001342.

Perry, S. 2009. Conformism in the food processing techniques of whitefaced capuchin monkeys (Cebus capucinus). Animal Cogrtition 12:705–16.

PLoS Medicine Editors. 2011. Medical complicity in torture at Guantanamo Bay: Evidence is the first step toward justice. PLoS Medecine 8:e1001028.

Plotnik, J. М., F. В. M. de Waal, and D. Reiss. 2006. Self-recognition in an Asian elephant. Proceedings of the Academy of Sciences USA 103:17053–57.

Plotnik, J. М., R. C. Lair, W. Suphachoksakun, and F. В. M. de Waal. 2011. Elephants know when they need a helping trunk in a cooperative task. Proceedings of the Academy of Sciences USA 108:5116–21.

Prinz, J. 2006. The emotional basis of moral judgments. Philosophical Explorations 9:29–43.

Prüfer, K., et al. 2012. The bonobo genome compare with the chimpanzee and human genomes. Nature. 486:527–31.

Pruetz, J. D. 2011. Targeted helping by a wild adolescent male chimpanzee (Pan troglodytes verus): Evidence for empathy? Journal of Ethology 29:365–68.

Pruetz, J. D., and S. Lindshield. 2011. Plant-food and tool transfer among savanna chimpanzees at Fongoli, Senegal. Primates 53:133–45.

Range, F., L. Horn, Z. Viranyi, and L. Huber. 2008. The absence of reward induces inequity aversion in dogs. Proceedings of the National Academy of Sciences USA 106:340–45.

Renouvier, C. 1859. Essais de critique generate. Deuxieme essai. Traitede psychologic rationnelle dapres lesprincipes du criticisme. Paris: Ladrange.

Revel, J.-F., and M. Ricard. 1997. Le moine et lephilosophe. Paris: Nil Editions.

Ribberink, E., and D. Houtman. 2010. Te ongelovig om atheïst te zijn: Over de-privatisering van ongeloof. Religie & Samenleving 5:209–20.

Ridley, M. 2001. Re-reading Darwin. Prospect 66:74–76.

Rilling, J. K.,J. Scholz, Т. M. Preuss, M. F. Glasser, В. K. Errangi, and Т. E. Behrens. 2011. Differences between chimpanzees and bonobos in neural systems supporting social cognition. Social Cognitive and Affective Neuroscience 7:369–79.

Roes, F. 1997. An Interview of Richard Dawkins. Human Ethology Bulletin 12(1):13.

Romero, М. Т., M. A. Castellanos, and F. В. M. de Waal. 2010. Consolation as possible expression of sympathetic concern among chimpanzees. Proceedings of the National Academy of Sciences USA 107:12110–15.

Ryan, C, and C. Jetha. 2010. Sex at Dawn: The Prehistoric Origins of Modern Sexuality. New York: Harper Collins.

Sandin, J. 2007. Bonobos: Encounters in Empathy. Milwaukee, WI: Zoological Society of Milwaukee.

Sanfey, A. G., J. K. Rilling, J. A. Aronson, L. E. Nystrom, and J. D. Cohen. 2003. The neural basis of economic decision-making in the ultimatum game. Science 300:1755–58.

Saslow, L. R., et al. 2012. My brothers keeper? Compassion predicts generosity more among less religious individuals. Social Psychological and Personality Science, doi: 10.1177/1948550612444137.

Scherer, K. R. 1994. Emotion serves to decouple stimulus and response. In Hie Nature of Emotion: Fundamental Questions, ed. P. Ekman and R. J. Davidson, pp. 127–30. New York: Oxford University Press.