Книга Османы. Как они построили империю, равную Римской, а затем ее потеряли - Марк Дэвид Бэр

Europe and Islam, 146.

401

Cardini, Europe and Islam, 147; Malcolm, Useful Enemies, 77–78.

402

Malcolm, Useful Enemies, 79.

403

Andrew Hess, ‘The Moriscos, an Ottoman Fifth Column in Sixteenth-Century Spain’, American Historical Review 74, no.1 (1968), 20.

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Cardini, Europe and Islam, 147.

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Stephen A. Fischer-Galati, Ottoman Imperialism and German Protestantism, 1521–1555 (Cambridge, MA: Harvard University Press, 1959; New York: Octagon Books, 1972), 117.

406

Carl Max Kortepeter, Ottoman Imperialism During the Reformation: Europe and the Caucasus, New York University Studies in Near Eastern Civilization 5 (New York: New York University Press, 1972), 209, note 107.

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Kortepeter, Ottoman Imperialism During the Reformation, 241.

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Процитировано в: Çetin Yetkin, Türk halk hareketleri ve devrimler (Istanbul: Milliyet, 1980), 77–78, цит. по: Yürekli, Architecture and Hagiography in the Ottoman Empire, 35.

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Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188.

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Colin Imber, ‘A Note on “Christian” Preachers in the Ottoman Empire’, Osmanlı Araştırmaları 10 (1990): 59–67.

411

Victoria Holbrook, ‘Ibn ‘Arabi and Ottoman Dervish Traditions: The Melâmi Supra-Order (Part One)’, Journal of the Muhyiddin Ibn ‘Arabi Society 9 (1991): 18–35, здесь 24.

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Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188–189.

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‘Shaykh Bālī-Effendi on the Safavids’, in Medieval Iran and its Neighbours (London: Varorium Reprints, 1982), 441; см. также: Colin Imber, ‘The Persecution of the Ottoman Shī’ites According to the Mühimme Defterleri, 1565–1585’, Der Islam 56 (1979): 245–273.

414

Marc David Baer, ‘Sultans as Saviors’, in Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Bloomington: Indiana University Press, 2020), 30–52.

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В Израиле она известна как Донна Грация. – Прим. ред.

416

Benjamin Arbel, Trading Nations: Jews and Venetians in the Early Modern Eastern Mediterranean (Leiden, The Netherlands: Brill, 1995), 77–94.

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Eliyahu Capsali, Seder Eliyahu zuta: Toldot ha-‘Ot’omanim u-Venitsi’ah ve korot ‘am Yisrael be-mamlekhot Turki’yah, Sefarad u-Venitsi’ah (История османов и Венеции, а также евреев в Турции, Испании и Венеции), 1523, ed. Aryeh Shmuelevitz, Shlomo Simonsohn, and Meier Benayahu (Jerusalem: Mekhon Ben-Tsvi, 1975–1983).

418

Doukas, Decline and Fall of Byzantium to the Ottoman Turks, 172.

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Aryeh Shmuelevitz, ‘Capsali as a Source for Ottoman History 1450–1523’, International Journal of Middle East Studies 9 (1978): 339–344, здесь 339–340.

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Capsali, Seder Eliyahu zuta, 1:43.

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Capsali, Seder Eliyahu zuta, 1:10.

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Capsali, Seder Eliyahu zuta, 1:10. Оригинальный текст книги Пророка Исайи гласит: «Ассирия, жезл Моего гнева, в чьей руке, как посох, Моя ярость! Я посылаю его против народа, который провоцирует Меня, чтобы забрать его добычу, завладеть его добычей и превратить ее в нечто втоптанное, как уличную грязь».

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Henriette-Rika Benveniste, ‘The Idea of Exile: Jewish Accounts and the Historiography of Salonika Revisited’, in Jewish Communities Between the East and West, 15th–20th Centuries: Economy, Society, Politics, Culture, ed. L. Papastefanaki and A. Machaira (Ioannina: Isnafi, 2016), 31–53, here 39.

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Capsali, Seder Eliyahu zuta, 2:7.

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Heinrich Graetz, History of the Jews, trans. B. Löwy (Philadelphia: Jewish Publication Society of America, 1891–1898), 4:559–561.

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Yosef Hayim Yerushalmi, Zakhor: Jewish History and Jewish Memory (Seattle: University of Washington Press, 1982), 64.

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Samuel Usque, Samuel Usque’s Consolation for the Tribulations of Israel (Consolaçam ás tribulaçoens de Israel), trans. Martin A. Cohen (Philadelphia: Jewish Publication Society of America, 1964), 231.

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Sefer divre ha-yamim le-malkhey Tzarefat u-malkhey beyt Ottoman ha-Togar (История королей Франции и королей из династии Османа) (1554–1577).

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Joseph Ha-Kohen, The Chronicles of Rabbi Joseph ben Joshua ben Meir the Sephardi, trans. C. H. F. Bialloblotzky (London, 1835), 273.

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Cecil Roth, Doña Gracia of the House of Nasi: A Jewish Renaissance Woman (Philadelphia: Jewish Publication Society of America, 1948), 180.

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Roth, Doña Gracia of the House of Nasi, 116.

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Roth, Doña Gracia of the House of Nasi, 117.

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Giancarlo Casale, The Ottoman Age of Exploration (Oxford: Oxford University Press, 2010), 4–8.

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Andrew C. Hess, ‘The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453–1525’, American Historical Review 75, no. 7 (December 1970): 1892–1919, here 1892.

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Чуть более двух десятилетий назад не было книг, в которых османы упоминались бы как одна из морских держав Средиземноморья и Азии. John Wills Jr., ‘Maritime Asia, 1500–1800: The Interactive Emergence of European Domination’, American Historical Review 98 (1993): 83–105.

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Seydi Ali Reis, Mirror of Countries, in The Sacred Books and Early Literature of the East, vol. 6, 329–395, ed. Charles F. Horne (New York: Parke, Austin, and Lipscomb, 1917), available online in Internet Medieval Sourcebook, https://sourcebooks.fordham.edu/source/16CSidi1.asp.

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David Arnold, The Age of Discovery, 1400–1600, 2nd ed. (London: Routledge, 2002), xi.

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Arnold, The Age of Discovery, 10.

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Casale, The Ottoman Age of Exploration, 5–6.