Книга Османы. Как они построили империю, равную Римской, а затем ее потеряли - Марк Дэвид Бэр

class="p1">Winter, Egyptian Society Under Ottoman Rule, 9.

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Winter, Egyptian Society Under Ottoman Rule, 10.

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И Османы, и Габсбурги коллекционировали «рога единорога», которые на самом деле были бивнями нарвала. Один из них сегодня выставлен в Императорской сокровищнице дворца Хофбург в Вене.

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Sanjay Subrahmanyam, ‘Turning the Stones Over: Sixteenth-Century Millenarianism from the Tagus to the Ganges’, Indian Economic and Social History Review 40, no. 2 (2003): 129–161.

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Cornell H. Fleischer, ‘The Lawgiver as Messiah: The Making of the Imperial Image in the Reign of Süleimân’, in Soliman le Magnifique et son temps, 162–163.

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Lutfi Pasha, Tevārīh-i Āl-i Osmān (ca. 1550s), cited in Fleischer, ‘The Lawgiver as Messiah’, 163.

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Fleischer, ‘The Lawgiver as Messiah’, 164.

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Addas, Quest for the Red Sulphur, 263.

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Addas, Quest for the Red Sulphur, 277–278; Knysh, Ibn ‘Arabi in the Later Islamic Tradition, 15.

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Sadeddin, Tacü’t-Tevarih, 2:397.

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Vatin and Veinstein, Le Sérail ébranlé, 123.

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‘Part 3’, Islam: Empire of Faith, directed by Robert Gardner (Arlington, VA: PBS, 2001).

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Ebru Turan, ‘The Sultan’s Favorite: İbrahim Pasha and the Making of the Ottoman Universal Sovereignty in the Reign of Sultan Süleyman (1516–1526)’ (PhD diss., University of Chicago, 2007), 83.

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Отчет об осаде см.: Nicolas Vatin, ‘La conquête de Rhodes’, in Soliman le Magnifique et son temps, 435–454.

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Vatin, ‘La conquête de Rhodes’, 447–448.

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Vatin, ‘La conquête de Rhodes’, 437–438.

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Turan, ‘The Sultan’s Favorite’, 96–97.

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Vatin, ‘La conquête de Rhodes’, 438–439.

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Vatin, ‘La conquête de Rhodes’, 439, 445; Encyclopaedia of Islam THREE, s.v. ‘Rodos’, by S. Soucek, first published online 2012, http://dx.doi.org/10.1163/1573-3912_islam_SIM_6309.

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Snjezana Buzov, ‘The Lawgiver and His Lawmakers: The Role of Legal Discourse in the Change of Ottoman Imperial Culture’ (PhD diss., University of Chicago, 2005), 35. Бузов переводит преамбулу на стр. 196–232. Например: «Хотя он и не пророк, этому выдающемуся созданию /Творец дал все моральные качества пророков / Все святые признали его святую силу / Если этого шаха [императора] называют «святым», это соответствует понятию святости». Преамбула к Кодексу законов Египта (1525 г.), переведенная в Buzov, ‘The Lawgiver and His Lawmakers’, 211.

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Finkel, Osman’s Dream, 121–122.

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Turan, ‘The Sultan’s Favorite’, 240.

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Turan, ‘The Sultan’s Favorite’, 243.

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Turan, ‘The Sultan’s Favorite’, 244.

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V. J. Parry, ‘The Reign of Sulaimān the Magnificent, 1520–66’, in A History of the Ottoman Empire to 1730: Chapters from ‘ The Cambridge History of Islam’ and ‘ The New Cambridge Modern History’, by V. J. Parry, H. Inalcik, A. N. Kurat, and J. S. Bromley, ed. M. A. Cook (Cambridge: Cambridge University Press, 1976), 79–102, здесь 83–84.

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McNeill and Waldman, The Islamic World, 311.

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Mevlana Isa, Cāmiʿü’l-meknūnāt (Собиратель Скрытого), составлен между 1529 и 1543 гг.

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Barbara Flemming, ‘Der Gâmi’ ül-meknûnât: Eine Quelle Âli’s aus der Zeit Sultan Süleymans’, in Studien zur Geschichte und Kultur des vorderen Orients. Festschrift für Bertold Spuler zum 70. Geburtstag (Leiden, The Netherlands: Brill, 1981), 79–92; Barbara Flemming, ‘Sâhib-kirân und Mahdi: Türkische Endzeiterwartungen im ersten Jahrzehnt der Regierung Süleymâns’, in Between the Danube and the Caucasus, ed. Gyorgy Kara (Budapest: Akadémiai Kiadó, 1987), 43–62; Barbara Flemming, ‘Public Opinion Under Sultan Süleymân’, in Suleyman the Second and His Time, ed. Cemal Kafadar and Halil Inalcik (Istanbul: Isis, 1993), 49–57, здесь 50, 53; Fleischer, ‘The Lawgiver as Messiah’, 165.

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Flemming, ‘Public Opinion Under Sultan Süleymân’, 56–57.

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Cornell H. Fleischer, ‘Shadows of Shadows: Prophecy in Politics in 1530s Istanbul’, International Journal of Turkish Studies 13 (2007): 51–62.

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Abd al-Rahman al-Bistami, Miftāh al-jafr al-jāmiʿ (Ключ к комплексному Предвидению), сочинен в начале XV в.

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Cornell H. Fleischer, ‘Shadow of Shadows: Prophecy in Politics in 1530s Istanbul’, in Identity and Identity Formation in the Ottoman World: A Volume of Essays in Honor of Norman Itzkowitz, ed. Baki Tezcan and Karl Barbir (Madison, WI: University of Wisconsin Press, 2007), 51–62, здесь 59–60.

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Fleischer, ‘The Lawgiver as Messiah’, 170.

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Levhi, cited in Fleischer, ‘The Lawgiver as Messiah’, 169.

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Otto Kurz, ‘A Gold Helmet Made in Venice for Sultan Sulayman the Magnificent’, Gazette des beaux-arts 74 (1969): 249–258; Gülru Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power in the Context of the Ottoman-Habsburg-Papal Rivalry’, Art Bulletin 71, no. 3 (September, 1989): 401–427.

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Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 401.

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Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 407.

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Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 409.

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Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 411.

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Jean Bodin, Methodus (1566), 292, quoted in Malcolm, Useful Enemies, 74.

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Cardini,