Книга Ренессанс. У истоков современности - Стивен Гринблатт

Mah, Harold. The End of Philosophy, the Origin of “Ideology”. Berkeley: University of California Press, 1987.

Maiorino, Giancarlo. Leonardo da Vinci: The Daedalian Mythmaker. University Park, PA: Pennsylvania State University Press, 1992.

Malcolm, Noel. Aspects ofHobbes. New York: Oxford University Press, 2002.

Marino, Joseph, and Melinda W. Schlitt, eds. Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever. Rochester, NY: University of Rochester Press, 2000.

Markus, R. A. The End of Ancient Christianity. Cambridge and New York: Cambridge University Press, 1990.

Marlowe, Christopher. Christopher Marlowe: The Complete Poems and Translations, ed. Stephen Orgel. Harmondsworth, UK, and Baltimore: Penguin Books, 1971.

Marsh, David. The Quattrocento Dialogue. Cambridge, MA, and London: Harvard University Press, 1980.

Martin, Alain, and Oliver Primavesi. L’Empédocle de Strasbourg. Berlin and New York: Walter de Gruyter; Bibliothèque Nationale et Universitaire de Strasbourg, 1999.

Martin, John Jeffries. Myths of Renaissance Individualism. Houndmills, Basingstoke, UK: Palgrave, 2004.

Martindale, Charles. Latin Poetry and the Judgement of Taste. Oxford: Oxford University Press, 2005.

Martines, Lauro. The Social World of the Florentine Humanists, 1390–1460. Princeton: Princeton University Press, 1963.

Scourge and Fire: Savonarola and Renaissance Florence. London: Jonathan Cape, 2006.

Marullo, Michele. Inni Naturali, trans. Doratella Coppini. Florence: Casa Editrice le Lettere, 1995.

Marx, Karl, and Frederick Engels. Collected Works, trans. Richard Dixon. New York: International Publishers, 1975.

On Literature and Art. Moscow: Progress Publishers, 1976.

Masters, Roger. The Political Philosophy of Rousseau. Princeton: Princeton University Press, 1968.

“Gradualism and Discontinuous Change”, in Albert Somit and Steven Peterson, eds., The Dynamics of Evolution. Ithaca, NY: Cornell University Press, 1992.

Mayo, Thomas Franklin. Epicurus in England (1650–1725). Dallas: Southwest Press, 1934.

McCarthy, George. Marx and the Ancients: Classical Ethics, Social Justice, and Nineteenth-Century Political Economy. Savage, MD: Rowman & Littlefield, 1990.

McDowell, Gary, and Sharon Noble, eds. Reason and Republicanism: Thomas Jefferson’s Legacy of Liberty. Lanham, MD: Rowman & Littlefield, 1997.

McGuire, J. E., and P. M. Rattansi. “Newton and the Pipes of Pan”, Notes and Records of the Royal Society of London 21 (1966), pp. 108–43.

McKitterick, Rosamond. “Manuscripts and Scriptoria in the Reign of Charles the Bald, 840–877”, Giovanni Scoto nel Suo Tempo. Spoleto: Centro Italiano di Studi sull’Alto Medioevo, 1989, pp. 201–37.

“Le Role Culturel des Monasteres dans les Royaumes Carolingiens du VHIe au Xe Siecle”, Revue Benedictine 103 (1993), pp. 117–30.

Books, Scribes and Learning in the Frankish Kingdoms, 6th-gth Centuries. Aldershot, UK: Variorum, 1994.

Еd. Carolingian Culture: Emulation and Innovation. Cambridge: Cambridge University Press, 1994.

McKnight, Stephen A. The Modern Age and the Recovery of Ancient Wisdom: A Reconsideration of Historical Consciousness, 1450–1650. Columbia, MO: University of Missouri Press, 1991.

McLellan, David. The Thought of Karl Marx. New York: Harper & Row, 1971.

McNeil, Maureen. Under the Banner of Science: Erasmus Darwin and His Age. Manchester: Manchester University Press, 1987.

Meikle, Scott. Essentialism in the Thought of Karl Marx. London: Duckworth, 1985.

Melzer, Arthur M. The Natural Goodness of Man: On the System of Rousseau’s Thought. Chicago: University of Chicago Press, 1990.

Merry weather, F. Somner. Bibliomania in the Middle Ages. London: Woodstock Press, 1933.

Michel, Paul Henry. The Cosmology of Giordano Bruno, trans. R. E. W. Maddison. Paris: Hermann; Ithaca, NY: Cornell University Press, 1973.

Miller, Charles A. Jefferson and Nature: An Interpretation. Baltimore: Johns Hopkins University Press, 1988.

Moffitt, John F. “The Evidentia of Curling Waters and Whirling Winds: Leonardo’s Ekphraseis of the Latin Weathermen”, Leonardo Studies 4 (1991). pp. 11–33.

Molho, Anthony et al. “Genealogy and Marriage Alliance: Memories of Power in Late Medieval Florence”, in Cohn and Epstein, eds., Portraits of Medieval and Renaissance Living, pp. 39–70.

Morel, Jean. “Recherches sur les Sources du Discours sur l’Inégalité”, Annales 5 (1909), pp. 163–64.

Mortara, Elena. “The Light of Common Day: Romantic Poetry and the Every-dayness of Human Existence”, in Riccardo Dottori, ed., The Legitimacy of Truth. Rome: Lit Verlag, 2001.

Muller, Conradus. “De Codicum Lucretii Italicorum Origine”, Muséum Hel-veticum: Revue Suisse pour I’Etude de l’Antiquite 2 Classique 30 (1973). pp. 166–78.

Mundy, John Hine, and Kennedy M. Woody, eds.; Louise Ropes Loomis, trans. The Council of Constance: The Unification of the Church. New York and London: Columbia University Press, 1961.

Murphy, Caroline P. The Pope’s Daughter. London: Faber & Faber, 2004.

Murray, Alexander. “Piety and Impiety in Thirteenth-Century Italy”, in C.J. Cuming and Derek Baker, eds., Popular Belief and Practice, Studies in Church History 8. London: Syndics of the Cambridge University Press, 1972, pp. 83–106.

“Confession as a Historical Source in the Thirteenth Century”, in R. H. C. Davis andj. M. Wallace-Hadrill, eds., The Writing of History in the Middle Ages: Essays Presented to Richard William Southern. Oxford: Clarendon Press, 1981, pp. 275–322.

“The Epicureans”, in Piero Boitani and Anna Torti, eds., Intellectuals and Writers in Fourteenth-Century Europe. Tubingen: Gunter Narr, 1986, pp. 138–63.

Nelson, Eric. The Greek Tradition in Republican Thought. Cambridge: Cambridge University Press, 2004.

Neugebauer, O. The Exact Sciences in Antiquity. Princeton: Princeton University Press, 1952.

Newton, Isaac. Correspondence of Isaac Newton, H. W Tumbull et al., eds., 7 vols. Cambridge: Cambridge University Press, 1959–1984.

Nicholls, Mark. “Percy, Henry”, Oxford Dictionary of National Biography, 2004–07.