Книга Ренессанс. У истоков современности - Стивен Гринблатт

Hadot, Pierre. What Is Ancient Philosophy? trans. Michael Chase. Cambridge, MA: Harvard University Press, 2002.

Hadzsits, George D. Lucretius and His Influence. New York: Longmans, Green & Co., 1935.

Haines-Eitzen, Kim. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press, 2000.

Hale, John R., ed. A Concise Encyclopaedia of the Italian Renaissance. London: Thames & Hudson, 1981.

The Civilization of Europe in the Renaissance. London: HarperCollins, 1993.

Hall, Rupert. Isaac Newton, Adventurer in Thought. Oxford: Blackwell, 1992.

Hamman, G. L’Epopée du Livre: La Transmission des Textes Anciens, du Scribe a l’Emprimérie. Paris: Libr. Academique Perrin, 1985.

Hankins, James. Plato in the Italian Renaissance. Leiden: E. J. Brill, 1990.

“Renaissance Philosophy Between God and the Devil”, in Grieco et al., eds., Italian Renaissance in the Twentieth Century, pp. 269–93.

“Renaissance Humanism and Historiography Today”, in Jonathan Woolfson, ed., Palgrave Advances in Renaissance Historiography. New York: Palgrave Macmillan, 2005, pp. 73–96.

“Religion and the Modernity of Renaissance Humanism”, in Angelo Mazzocco, ed., Interpretations of Renaissance Humanism. Lei-den: E. J. Brill, 2006, pp. 137–54.

and Ada Palmer. The Recovery of Ancient Philosophy in the Renaissance: A Brief Guide. Florence: Leo S. Olschki, 2008.

Hardie, Philip R. “Lucretius and the Aeneid”, Virgil’s Aeneid: Cosmos and Imperium. New York: Oxford University Press, 1986, pp. 157–240.

Ovid’s Poetics of Illusion. Cambridge: Cambridge University Press, 2002.

Harris, Jonathan Gil. “Atomic Shakespeare”, Shakespeare Studies 30 (2002), pp. 47–51.

Harris, William V. Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA: Harvard University Press, 2001.

Harrison, Charles T. Bacon, Hobbes, Boyle, and the Ancient Atomists. Cambridge, MA: Harvard University Press, 1933.

“The Ancient Atomists and English Literature of the Seven-teenth Century”, Harvard Studies in Classical Philology 45 (1934), PP-1–79.

Harrison, Edward. “Newton and the Infinite Universe”, Physics Today 39 (1986), pp. 24–32.

Hay, Denys. The Italian Renaissance in Its Historical Background. Cambridge: Cambridge University Press.

Heller, Agnes. Renaissance Man, trans. Richard E. Allen. London: Routledge & Kegan Paul, 1978 (orig. Hungarian 1967).

Herbert, Gary B. The Unity of Scientific and Moral Wisdom. Vancouver: University of British Columbia Press, 1989.

Himmelfarb, Gertrude. Darwin and the Darwinian Revolution. New York: W. W. Norton & Company, 1968.

Hine, William. “Inertia and Scientific Law in Sixteenth-Century Commentaries on Lucretius”, Renaissance Quarterly 48 (1995), pp. 728–41.

Hinnant, Charles. Thomas Hobbes. Boston: Twayne Publishers, 1977.

Hirsch, David A. Hedrich. “Donne’s Atomies and Anatomies: Deconstructed Bodies and the Resurrection of Atomic Theory”, Studies in English Literature, yoo-1900 31 (1991), pp. 69–94.

Hobbes, Thomas. Leviathan. Cambridge: Cambridge University Press, 1991.

The Elements of Law Natural and Politic: Human Nature, De Corpore Politico, Three Lives. Oxford: Oxford University Press, 1994.

Hoffman, Banesh. Albert Einstein, Creator and Rebel. New York: Viking Press, 1972.

Holzherr, George. The Rule of Benedict: A Guide to Christian Living, with Commentary by George Holzherr, Abbot of Einsiedeln. Dublin: Four Courts Press, 1994.

Home, Herbert. Alessandro Filipepi, Commonly Called Sandro Botticelli, Painter of Florence. Princeton: Princeton University Press, 1980.

Hubbard, Elbert. Journeys to Homes of Eminent Artists. East Aurora, NY: Roy-crafters, 1901.

Humanism and Liberty: Writings on Freedom from Fifteenth-Century Florence, trans, and ed. Renee Neu Watkins. Columbia, SC: University of South Carolina Press, 1978.

Hutcheon, Pat Duffy. The Road to Reason: Landmarks in the Evolution of Humanist Thought. Ottawa: Canadian Humanist Publications, 2001.

Hutchinson, Lucy. Lucy Hutchinson’s Translation of Lucretius: De rerum natura, ed. Hugh de Quehen. Ann Arbor: University of Michigan Press, 1996.

Hyde, William de Witt. From Epicurus to Christ: A Study in the Principles of Personality. New York: Macmillan, 1908.

Impey, Chris. “Reacting to the Size and the Shape of the Universe”, Mercury 30 (2001).

Isidore of Seville. The Etymologies of Isidore of Seville, ed. Stephen A. Barney et al. Cambridge: Cambridge University Press, 2006.

Jacquot, J. “Thomas Harriot’s Reputation for Impiety”, Notes and Records of the Royal Society 9 (1951–52), pp. 164–87.

Jayne, Sears. John Colet and Marsilio Ficino. Oxford: Oxford University Press, 1963.

Jefferson, Thomas. Papers. Princeton: Princeton University Press, 1950.

Writings. New York: Viking Press, 1984.

Jerome, St. Select Letters of St. Jerome, trans. F. A. Wright. London: William Heinemann, 1933.

The Letters of St. Jerome, trans. Charles Christopher Mierolo. Westminster, MD: Newman Press, 1963.

John, Bishop of Nikiu. The Chronicle, trans. R. H. Charles. London: Williams & Norgate, 1916.

John of Salisbury. Entheticus, Maiorand Minor, ed. Jan van Laarhoven. Leiden: E.J. Brill, 1987.

Johnson, Elmer D. History of Libraries in the Western World. Metuchen, NJ: Scarecrow Press, 1970.

Johnson, W R. Lucretius and the Modern World. London: Duckworth, 2000.

Jones, Howard. The Epicurean Tradition. London: Routledge, 1989.

Jordan, Constance. Pulci’s Morgante: Poetry and History in Fifteenth-Century Florence. Washington, DC: Folger Shakespeare Library, 1986.

Joy, Lynn S. “Epicureanism in Renaissance Moral and Natural Philosophy”, Journal of the History of Ideas 53 (1992), pp. 573–83.

Judd, John. The Coming of Evolution: The Story of a Great Revolution in Science. Cambridge: Cambridge University Press, 1910.

Kaczynski, Bernice M. Greek in the Carolingian Age: The St. Gall Manuscripts. Cambridge, MA: Medieval Academy of America, 1988.