Книга Ренессанс. У истоков современности - Стивен Гринблатт

Crick, Julia, and Alexandra Walsham, eds. The Uses of Script and Print, 1300– 1700. Cambridge: Cambridge University Press, 2004.

Cropper, Elizabeth. “Ancients and Moderns: Alessandro Tassoni, Francesco Scannelli, and the Experience of Modern Art”, in Marino and Schlitt, eds., Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever, pp. 303–24.

Dampier, Sir William. A History of Science and Its Relations with Philosophy and Religion. Cambridge: Cambridge University Press, 1932.

Darwin, Erasmus. The Letters of Erasmus Darwin, ed. Desmond King-Hele. Cambridge: Cambridge University Press, 1981.

Daston, Lorraine, and Fernando Vidal, eds. The Moral Authority of Nature. Chicago: University of Chicago Press, 2004.

De Lacy, Phillip. “Distant Views: The Imagery of Lucretius”, The Classical Journal 60 (1964), pp. 49–55.

De Quehen, H. “Lucretius and Swift’s Tale of a Tub”, University of Toronto Quarterly 63 (1993), pp. 287–307.

Dean, Cornelia. “Science of the Soul? ‘I Think, Therefore I Am’ Is Losing Force”, The New York Times, June 26, 2007, p. D8.

Deimling, Barbara. “The High Ideal of Love”, Sandro Botticelli: 1444/45–1510. Cologne: B. Taschen, 1993, pp. 38–55.

Deleuze, Gilles. Logic du Sens. Paris: Minuit, 1969.

The Logic of Sense, trans. Mark Lester with Charles Stivale. New York: Columbia University Press, 1990.

Delumeau, Jean. Sin and Fear: The Emergence of a Western Guilt Culture, 13th–18th Centuries, trans. Eric Nicholson. New York: St. Martin’s Press, 1990.

Dempsey, Charles. “Mercurius Ver: The Sources of Botticelli’s Primavera”, Journal of the Warburg and Courtauld Institutes 31 (1968), pp. 251–73.

“Botticelli’s Three Graces”, Journal of the Warburg and Courtauld Institutes 34 (1971), pp. 326–30.

The Portrayal of Love: Botticelli’s Primavera and Humanist Culture at the Time of Lorenzo the Magnificent. Princeton: Princeton University Press, 1992.

Depreux, Philippe. “Büchersuche und Büchertausch im Zeitalter der Karolingischen Renaissance am Beispiel des Breifwechsels des Lupus von Ferrières”, Archiv für Kulturgeschichte 76 (1994).

Diano, Carlo. Forma ed Evento: Principi per una Interpretazione del Mondo Greco. Venice: Saggi Marsilio, 1993.

Didi-Huberman, Georges. “The Matter-Image: Dust, Garbage, Dirt, and Sculpture in the Sixteenth Century”, Common Knowledge 6 (1997), pp. 79–96.

Diogenes. The Epicurean Inscription [of Diogenes of Oinoanda], ed. and trans. Martin Ferguson Smith. Naples: Bibliopolis, 1992.

Dionigi, Ivano. “Lucrezio”, Orazio: Enciclopedia Oraziana. Rome: Istituto della Enciclopedia Italiana, 1996–98, pp. 15–22.

Lucrezio: Le parole e le Cose. Bologna: Patron Editore, 1988.

Diringer, David. The Book Before Printing: Ancient, Medieval and Oriental. New York: Dover Books, 1982.

Dottori, Riccardo, ed. “The Dialogue: Yearbook of Philosophical Hermeneutics”, The Legitimacy of Truth: Proceedings of the III Meeting. Rome: Lit Verlag, 2001.

Downing, Eric. “Lucretius at the Camera: Ancient Atomism and Early Photographic Theory in Walter Benjamin’s Berliner Chronik”, The Germanic Review 81 (2006), pp. 21–36.

Draper, Hal. The Marx-Engels Glossary. New York: Schocken Books, 1986.

Drogin, Marc. Biblioclasm: The Mythical Origins, Magic Powers, and Perishability of the Written Word. Savage, MD: Rowman & Littlefield, 1989.

Dryden, John. Sylvae: or, the Second Part of Poetical Miscellanies. London: Jacob Tonson, 1685.

Dunant, Sarah. Birth of Venus. New York: Random House, 2003.

Duncan, Stewart. “Hobbes’s Materialism in the Early 1640s”, Britishjournalfor the History of Philosophy 13 (2005), pp. 437–48.

Dupont, Florence. Daily Life in Ancient Rome, trans. Christopher Woodall. Oxford and Cambridge, MA: Blackwell, 1993.

Dyson, Julia T. “Dido the Epicurean”, Classical Antiquity 15 (1996), pp. 203–21.

Dzielska, Maria. Hypatia of Alexandria, trans. F. Lyra. Cambridge, MA: Harvard University Press, 1995.

Early Responses to Hobbes, ed. Gaj Rogers. London: Routledge, 1996.

Edwards, John. “Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450–1500”, Past and Present 120 (1988), pp. 3–25.

Englert, Walter G. Epicurus on the Swerve and Voluntary Action. Atlanta, GA: Scholars Press, 1987.

Epicurus. The Epicurus Reader, trans, and ed. Brad Inwood and L. P. Gerson. Indianapolis: Hackett, 1994.

Erwin, Douglas H. “Darwin Still Rules, But Some Biologists Dream of a Paradigm Shift”, The New York Times, June 26, 2007, p. D2.

Faggen, Robert. Robert Frost and the Challenge of Darwin. Ann Arbor: University of Michigan Press, 1997.

Fara, Patricia. Newton: The Making of a Genius. New York: Columbia University Press, 2002.

and David Money. “Isaac Newton and Augustan Anglo-Latin Poetry”, Studies in History and Philosophy of Science 35 (2004), pp. 549–71.

Fenves, Peter. A Peculiar Fate: Metaphysics and World-History in Kant. Ithaca, NY: Cornell University Press, 1991.

Late Kant: Towards Another Law of the Earth. New York: Routledge, 2003.

Ferrari, Mirella. “In Papia Conveniant ad Dungalum”, Italia Medioevale e Umanistica 15 (1972).

Ferruolo, Arnolfo B. “Botticelli’s Mythologies, Ficino’s De Amore, Poliziano’s Stanze per la Giostra: Their Circle of Love”, The Art Bulletin [College Art Association of America] 37 (1955), pp. 17–25.

Ficino, Marsilio. Platonic Theology, ed. James Hankins with William Bowen; trans. Michael J. B. Allen and John Warden. Cambridge, MA, and London: Harvard University Press, 2004.

Finch, Chauncey E. “Machiavelli’s Copy of Lucretius”, The Classical Journal 56 (1960), pp. 29–32.

Findlen, Paula. “Possessing the Past: The Material World of the Italian Renaissance”, American Historical Review 103 (1998), pp. 83–114.

Fleischmann, Wolfgang Bernard. “The Debt of the Enlightenment to Lucretius”, Studies on Voltaire and the Eighteenth Century 29 (1963), pp. 631–43.

Lucretius and English Literature, 1680–1740. Paris: A. G. Nizet, 1964.

Flores, Enrico. Le Scoperte di Poggio e il Testo di Lucrezio. Naples: Liguori, 1980.