Книга Эволюция Бога. Бог глазами Библии, Корана и науки - Роберт Райт

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Pinker, Steven. 1997. How the Mind Works. Norton.

Pitard, Wayne T. 2002. «Voices from the Dust: The Tablets from Ugarit and the Bi-ble». In Mark W. Chavalas and K. Lawson Younger, Jr., eds. (2002), Mesopotamia and the Bible. Sheffield Academic Press.

Poo, Muchou. 1998. In Search of Personal Welfare: A View of Ancient Chinese Religion. State University of New York Press.

Pritchard, James B., ed. 1958. The Ancient Near East. Vol. 1. Princeton University Press.

Provan, Iain, V. Philips Lond, and Tremper Longman III. 2003. A Biblical History of Israel. Westminster/John Knox Press.

Quirke, Stephen. 1992. Ancient Egyptian Religion. British Museum Press.

Rad, Gerhard von. 1972. Wisdom in Israel. Trinity Press International.

Radcliffe-Brown, A. R. 1922. The Andaman Islanders. Cambridge University Press.

Radin, Paul. 1937. Primitive Religion. Viking.

Rainey, Anson F. 2001. «Israel in Merenptah’s Inscription and Reliefs». Israel Exploration Journal 51:57–75.

Rasmussen, Knud. 1932. Intellectual Culture of the Copper Eskimos. Gyldendal.

Redford, Donald B. 1984. Akhenaten: The Heretic King. Princeton University Press.

–. 1992. Egypt, Canaan and Israel in Ancient Times. Princeton University Press.

–, ed. 2002. The Ancient Gods Speak: A Guide to Egyptian Religion. Oxford University Press.

Reeves, C. N. 2001. Akhenaten: Egypt’s False Prophet. Thames and Hudson.

Reichel-Dolmatoff, Gerardo. 1987. Shamanism and Art of the Eastern Tukanoan Indians: Colombian Northwest Amazon, E. J. Brill.

Reynolds, Gabriel Said, ed. 2008. The Quran in Its Historical Context. Routledge.

Ridley, Matt. 1996. The Origins of Virtue. Penguin.

Rivers, W.H.R. 1924. Medicine, Magic, and Religion. Kegan Paul, Trench, Trubner and Co.

Roberts, J. J. M. 1975. «Divine Freedon and Cultic Manipulation in Israel and Mesopotamia». In Goedicke and Roberts, eds. (1975).

Robinson, Neal. 2003. Discovering the Qur’an. Georgetown University Press.

Roediger, H. L. 1996. «Memory Illusions». Journal of Memory and Language 35:76100.

Roediger, H. L., J. D. Jacoby, and K. B. McDermott. 1996. «Misinformation Effects in Recall: Creating False Memories through Repeated Retrieval». Journal of Memory and Language 35:300–318.

Rogers, Spencer L. 1982. The Shaman: His Symbols and His Healing Power. Charles C. Thomas.

Rose, Martin. 1992. «Names of God in the Old Testament». In Freedman, ed. (1992).

Runia, David T. 1988. «God and Man in Philo of Alexandria». In David T. Runia (1990), Exegesis and Philosophy. Variorum.

–. 1990. «Philo, Alexandrian and Jew». In David T. Runia (1990), Exegesis and Philosophy. Variorum.

–. 1999. «Logos». In van der Toorn et al., eds. (1999).

Saggs, H.W. F. 1978. The Encounter with the Divine in Mesopotamia and Israel. Ath-lone Press, University of London.

–. 1989. Civilization Before Greece and Rome. Yale University Press.

Sahlins, Marshall. 1963. «Poor Man, Rich Man, Bigman, Chief: Political Types in Melanesia and Polynesia». Comparative Studies in Society and History 5:285303.

Sanders, E. P. 1991. Paul. Oxford University Press.

– 1995. The Historical Figure of Jesus. Penguin.

Sandmel, Samuel. 1979. Philo of Alexandria. Oxford University Press.

Sasson, Jack M. 1990. Jonah. Anchor Bible/Doubleday.

Schacht, Joseph. 1982. An Introduction to Islamic Law. Oxford University Press.

Schenck, Kenneth. 2005. A Brief Guide to Philo. Westminster/John Knox Press.

Schloen, J. David. 2002. «W. F. Albright and the Origins of Israel». Near Eastern Ar-chaelogy 65:56–62.

Schlogl, Hermann A. 2002. «Aten». In Redford, ed. (2002).

Schmid, Konrad. 2009. «Judean Identity and Ecumenicity: The Political Theology of the Priestly Document». In Gary Knoppers, Oded Lipshits, and Manfred Oeming (eds.), The Judeans in the Achaemenid Age. Eisenbrauns.

Schmidt, B.B. 1999. «Moon». In van der Toorn et al., eds. (1999).

Schniedewind, William M. 2003. «The Evolution of Name Theology». In M. Patrick Graham et al., eds., The Chronicler as Theologian. Continuum.

–. 1993. «History and Interpretation: The Religion of Ahab and Manasseh in the Book of Kings». Catholic Biblical Quarterly 55:4.

–. 2004. How the Bible Become a Book. Cambridge University Press.

–. 1999. Society and the Promise to David. Oxford University Press.

Scholem, Gershom. 1971. The Messianic Idea in Judaism. Schocken Books.

Schweitzer, Albert. 2001. The Quest of the Historical Jesus, trans. W. Montgomery et al. Fortress Press.

Scott, R. B. Y. 1978. The Relevance of the Prophets. Macmillan.

Scott-Moncrieff, Philip David. 1913. Paganism and Christianity in Egypt. Cambridge University Press.

Seow, C. L. 1992. «Hosea». In Freedman, ed. (1992).

Service, Elman R. 1966. The Hunters. Prentice-Hall.

–. Profiles in Ethnology. HarperCollins.

Shafer, Byron E., ed. 1991. Religion in Ancient Egypt. Cornell University Press.

Shanks, Hershel, ed. 1999. Ancient Israel: From Abraham to the Roman Destruction of the Temple. Prentice-Hall.

Sharer, Robert J. 1996. Daily Life in Maya Civilization. Greenwood Press.

Silverman, David P. 1991. «Divinity and Deities in Ancient Egypt». In Shafer, ed. (1991).

Singer, Peter. 1981. The Expanding Circle. Farrar, Straus and Giroux.

Smart, Ninian. 1969. The Religious Experience of Manking. Scribner’s.

Smith, Huston. 1991. The World’s Religions. HarperCollins.

Smith, Mark S. 2001. The Origins of Biblical Monotheism. Oxford University Press.

–. 2002a. The Early History of God: Yahweh and the Other Deities in Ancient Israel. William B.Eerdmans.

–. 2002b. «Ugaritic Studies and Israelite Religion: A Retrospective View». Near Eastern Archaeology 61:1.

–. 2004. The Memoirs of God: History, Memory and the Experience of the Divine in Ancient Israel. Fortress Press.

Smith, Morton. 1963. «Isaiah and the Persians». Journal of the American Oriental Society 83:415–421.

–. 1978. Jesus the Magician. Harper and Row.

–. 1987. Palestinian Parties and Politics that Shaped the Old Testament. SCM Press.