Книга Османы. Как они построили империю, равную Римской, а затем ее потеряли - Марк Дэвид Бэр
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3
Pamuk, The White Castle, 62, 65, 67, 69–70, 82.
4
Pamuk, The White Castle, 143, 151.
5
Pamuk, The White Castle, 155.
6
Те, кто интересуется этой темой, могут прочитать Noel Malcolm, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450–1750 (Oxford: Oxford University Press, 2019).
7
Franco Cardini, Europe and Islam, trans. Caroline Beamish (New York: Blackwell, 2001), 122, 136. Первоначально опубликованная на итальянском языке в 1999 г. с подзаголовком «История недопонимания», книга была одновременно опубликована в переводе на английский, французский, немецкий и испанский языки два года спустя.
8
The Ottomans: Europe’s Muslim Emperors, directed by Gillian Bancroft, narrated by Rageh Omar (London: BBC Two, 2013); Albert Hourani, ‘How Should We Write the History of the Middle East?’ International Journal of Middle East Studies 23 (1991): 130.
9
Paolo Giovio, writing about Suleiman I in his Commentario addressed to Charles V in 1532, цитируемый в: Malcolm, Useful Enemies, 28.
10
Мое понимание тропов византийской историографии исходит из Averil Cameron, Byzantine Matters (Princeton, NJ: Princeton University Press, 2014).
11
Cemal Kafadar, ‘A Rome of One’s Own: Reflections on Cultural Geography and Identity in the Lands of Rum’, Muqarnas 24 (2007): 7–25, here 9.
12
Benjamin J. Kaplan, Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe (Cambridge, MA: Belknap Press, 2007), 4.
13
Kaplan, Divided by Faith, 10.
14
Francis Osborne, Political Reflections upon the Government of the Turks, 1656, cited in Malcolm, Useful Enemies, 302.
15
Marc Baer and Ussama Makdisi, ‘Tolerance and Conversion in the Ottoman Empire: A Conversation with Marc Baer and Ussama Makdisi’, Comparative Studies in Society & History 51, no. 4 (October 2009): 927–940.
16
Kaplan, Divided by Faith, 8.
17
‘Tolerance and Conversion in the Ottoman Empire’, 930.
18
Sir Paul Rycaut, The History of the Present State of the Ottoman Empire, 4th ed. (London: Printed for John Starkey and Henry Brome, 1675), 147–148.
19
Kaplan, Divided by Faith, 9.
20
David Morgan, Medieval Persia, 1040–1797 (Harlow, UK: Longman, 1988), 64–65.
21
Marshall G. S. Hodgson, The Venture of Islam, vol. 2, The Expansion of Islam in the Middle Periods (Chicago: University of Chicago Press, 1977), 415.
22
‘Part 2’, Islam: Empire of Faith, directed by Robert Gardner (Arlington, VA: PBS, 2001); Hodgson, The Venture of Islam, 2:405.
23
The Travels of Ibn Battuta: A.D., 1325–1354, trans. and ed. C. Defremery, B. R. Sanguinetti, and H. A. R. Gibb, vol. 2 (Cambridge: Cambridge University Press, 1962), 446.
24
Aşıkpaşazade, Tevārīh-i Āl-i Osmān, Aşıkpaşazade Tarihi (Istanbul: Matba’a-i Āmire, 1332AH/1913–1914), 3–4.
25
Rudi Paul Lindner, Explorations in Ottoman Prehistory (Ann Arbor: University of Michigan Press, 2007), 15–34.
26
Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 4.
27
Rudi Paul Lindner, Nomads and Ottomans in Medieval Anatolia (Bloomington: Indiana University Press, 1983), 4.
28
Rudi Paul Lindner, ‘How Mongol Were the Early Ottomans?’, in The Mongol Empire and Its Legacy, ed. Reuven Amitai-Preiss and David Morgan (Leiden, The Netherlands: Brill, 2000), 282–289.
29
Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 9. Для анализа этой истории см: Baki Tezcan, ‘The Memory of the Mongols in Early Ottoman Historiography’, in Writing History at the Ottoman Court: Editing the Past, Fashioning the Future, ed. H. Erdem Çıpa and Emine Fetvacı (Bloomington: Indiana University Press, 2013), 23–38.
30
Lindner, Nomads and Ottomans in Medieval Anatolia, 1–38.
31
Арабский путешественник X в. из первых рук рассказал о том, что тюркские женщины-огузы были настолько беззаботны, что могли легко обнажиться в присутствии незнакомцев. Ibn Fadlān, Ibn Fadlān and the Land of Darkness: Arab Travellers in the Far North, trans. Paul Lunde and Caroline Stone (London: Penguin, 2012), 12.
32
The Adventures of Ibn Battuta: A Muslim Traveler of the 14th Century, ed. Ross E. Dunn (Berkeley: University of California Press, 1986), 168.
33
Colin Imber, The Ottoman Empire, 1300–1650: The Structure of Power (London: Palgrave Macmillan, 2002), 252–253.
34
Hodgson, The Venture of Islam, 2:207, 211–214.
35
Hodgson, The Venture of Islam, 2:239.
36
Данный параграф основан на данных: Claude Addas, Quest for the Red Sulphur: The Life of Ibn ‘Arabī, trans. Peter Kingsley (New York: Islamic Texts Society, 1993), 65–66, 98; Alexander D. Knysh, Ibn ‘Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam (Albany: State University of New York Press, 1999), 13, 110; Hodgson, The Venture of Islam, 2:227–230, 239–241; and Michael Chodkiewicz, Seal of the Saints: Prophethood and Sainthood in the Doctrine of Ibn ‘Arabi, trans. Liadain Sherrard (Cambridge: The Islamic Texts Society, 1993).
37
Ahmet Yaşar Ocak, ‘Kutb ve isyan: Osmanlı Mehdici (Mesiyanik) hareketlerinin ideolojik arkaplanı üzerine bazi düşünceler’, Toplum ve Bilim 83, Osmanlı: Muktedirler
